Nigeria: A Time To Heal

Easter Message by Bishop of the Catholic Diocese of Sokoto, Most Rev. Matthew Hassan Kukah

Nigeria: A Time To Heal

For over 60 years Nigerian leaders have looked like men in drunken stupor, staggering, stumbling and fumbling, slurring in speech with blurred vision searching for the way home.

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The corruption of years of life of debauchery have spread like cancer destroying all the vital organs of the nation, leading to a state of hangover that has left Nigeria comatose.

Bishop Matthew Hassan Kukah

These were part of the Easter message of the Bishop of the Catholic Diocese of Sokoto, Most Reverend Matthew Hassan Kukah delivered at the Holy Family Catholic Cathedral Sokoto during the Easter vigil Mass.

He said today, things are really hard, very hard in Nigeria, stating: "I see it on the faces of our people every day. We are in one of the most difficult phases of our national life. But we are not alone. However, I am optimistic that our country will heal from the scars of hunger and destitution, that the wounds of physical and psychological violence will heal. But first, we Christians must wake up to our duties and responsibilities of what it is to be Christian as an individual, a family, a community or in public life. There are tough times ahead. Politics alone will not change the fate of our country, neither will all the right economic policies or positive ratings by the world’s agencies. We need to do more."

Most Reverend Kukah did not mince words in saying that "Nigeria has lost its soul and the evidence lies before us all. The mindless corruption and debauchery in high places is merely a symptom of a deeper rot. It is not the real disease. We must recover our lost soul. Christians cannot discount our high moral values simply because, this is Nigeria and, things are hard or everyone is doing this or that. With nothing but the moral force of faith in the risen Jesus, 11 semi-illiterate men, pursued by the roman authorities, finally converted the empire itself. If you doubt the force of true believers, think again. Not by power nor by might, but by my spirit, the Lord says."

He further said; "The evil that we see around us is a consequence not a cause. We have relied on tools of social sciences to create all kinds of doomsday scenarios about the impending end of Nigeria. In the 90s, the pessimists told us that we were on the road to Rwanda. Time passed and we never got to Rwanda. Then the experts wrote so many opinion and editorial articles claiming that rather than Rwanda, we were heading for Somalia. We have arrived at none of these destinations not due to poor map reading but due to superficial and scaremongering reading of history and analysis of social dynamics of society. Faith renews a people and a nation. St Paul said it all: To have faith is to be sure of the things that we hope for, to be certain about the things we cannot see……No one can please God without faith (Heb. 11: 1, 6)."

The Prelate put forward four points for consideration by government and Nigerians if there is conscious seriousness and charting a path out of the mess:

"First, the federal government must come up with a robust template for how it wishes to reverse and put us on a path of national healing. This must include a deliberate policy of inclusion that will drastically end the immoral culture of nepotism. The government must design a more comprehensive and wide-ranging method of recruitment that is transparent as a means of generating patriotism and reversing the ugly face of feudalism and prebendalism.

"Second, the notion of rejigging the security architecture is a hackneyed cliché that is now at best, an oxymoron. It is difficult to fathom our current situation regarding the ubiquity of the military in our national life. It is impossible to explain how we can say we are in a civilian Democracy with the military literally looking like an army of occupation with an octopussean spread across all the 36 states and Abuja. This has very serious consequences both for its professionalism, its integrity and perceived role in protecting society. No other person than the immediate past Chief of Defense Staff, General Lucky Irabor who recently referred to the military as facing the dilemma of what he called, see finish. It is now difficult to say whether the persistence of insecurity is a cause or a consequence of military ubiquity. Trillions of Naira continue to go into bottomless pits with little measurable benefits. Our military’s professionalism cannot be diluted by the recruitment of hunters, vigilante groups and other unprofessional and untrained groups. This is not sustainable because it leaves the military open to ridicule and perception. of surrender. Fighting insecurity is now an enterprise.

"Third, it is cheering to hear that the President has announced that kidnapping and banditry are now to be treated as acts of terrorism. If so, we need to see a relentless and implacable plan to end this menace with a definite date line for bringing these terrorists to their knees, no matter what it will take. Without a timeline for eliminating these evil, despicable, malevolent and execrable demons from among us, our future as a people will be imperiled. I commend the government over its promise to stop paying ransom to bandits and kidnappers. However, merely going to the forest and returning with victims leaves the government open to suspicion from citizens.

"Fourth, I encourage the President to continue on the path of probity, to take further steps to cut down the overbearing costs of governance and to put in place more comprehensive plans towards achieving both food and physical security across our nation. Merely distributing money through already corruption riddled structures is not enough and diminishes the dignity of our citizens. No one needs to line up to receive aid when we are not in a war. Give our people back their farms and develop a comprehensive agricultural plan to put our country back on the path of honour and human dignity.

Bishop Kukah said he speaks from the pulpit as a religious leader. The Easter time and the challenges of believers in Jesus time resonates with the sufferings of Nigerians today.

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